Firqa and Fiqh

Firqa and Fiqh

Between the indicative of divisions or variations, the words and phrases utilized inside the Koran are hizb (pl. ahzab), ta’ifa, shi’a and the derivatives of f-q-r. All can be recognized with the all round which means of get together, neighborhood or faction. The term hizb in just its singular, plural and twin types seems to be 19 situations and the phrase shi’a and shi’ya happens 11 situations in just the Koran. The phrase ta’ifa and its twin sorts appears to be like 23 days, applied further or much less randomly towards refer towards classes or events concerning the Ahl al-Kitab. Tusi (d. 460/1067) phone calls the Shi’ites “the community which is specifically” (al-ta’ifa al-muhaqqiqa).

Inside of Koran (3:23), the term fariq is utilised inside of the this means of a faction. The just one incidence of firqa refers towards a machine concerning the believers: “The believers must not shift out alongside one another in direction of overcome, of each and every firqa of them a ta’ifa really should continue to be powering towards consider non secular working experience” (9:122), “As soon as the hearts of a fariq involving them experienced nearly grew to become absent” (9:117). The phrase firaq (sing. firqa) is a noun versus the Arabic verbal stem furaqa signifies break, divide or differentiate. In just his e book al-Farq bain al-firaq, al-Baghdadi applied the phrase firqa signifies sect. Consequently does al-Shahristani inside of his al-milal wa al-nihal Whilst he made use of the term milla toward necessarily mean state, he applied the phrase nihla in direction of necessarily mean non secular invest in.

In accordance in direction of the famed lifestyle, “The Jews are separated into 71 sects, the Christians into 72 sects, and my individuals will be separated into 73 sects.” This lifestyle is recorded with some discrepancies within wording in just plenty of assets, specifically Masnad (2:332, 3:120 & 4:102) by means of Ahmad bin Hanbal, Sahih (5:25-26) as a result of Tirmizi, Sunan (2:503) by way of Abu Daud, Sunan (2:1321-2) via Ibn Majah, Sunan (2:241) as a result of Darimi,

Posted in Uncategorized